“They shall sing in the ways of the Lord.” — Psalm 138:5

---

The time when Christians begin to sing in the ways of the Lord is when they first lose their burden at the foot of the Cross. Not even the songs of the angels seem so sweet as the first song of rapture which gushes from the inmost soul of the forgiven child of God. You know how John Bunyan describes it. He says when poor Pilgrim lost his burden at the Cross, he gave three great leaps, and went on his way singing-

“Blest Cross! blest Sepulchre! blest rather be
The Man that there was put to shame for me!”

Believer, do you recollect the day when your fetters fell off? Do you remember the place when Jesus met you, and said, “I have loved thee with an everlasting love; I have blotted out as a cloud thy transgressions, and as a thick cloud thy sins; they shall not be mentioned against thee any more for ever.” Oh! what a sweet season is that when Jesus takes away the pain of sin.

When the Lord first pardoned my sin, I was so joyous that I could scarce refrain from dancing. I thought on my road home from the house where I had been set at liberty, that I must tell the stones in the street the story of my deliverance. So full was my soul of joy, that I wanted to tell every snow-flake that was falling from heaven of the wondrous love of Jesus, who had blotted out the sins of one of the chief of rebels.

But it is not only at the commencement of the Christian life that believers have reason for song; as long as they live they discover cause to sing in the ways of the Lord, and their experience of his constant lovingkindness leads them to say, “I will bless the Lord at all times: his praise shall continually be in my mouth.” See to it, brother, that thou magnifiest the Lord this day.

“Long as we tread this desert land,
New mercies shall new songs demand.”

---

From “Morning and Evening” devotional by Charles Spurgeon

And this is the name by which he will be called: ‘The LORD is our righteousness.’ (Jeremiah 23:6)

---

It will always give a Christian the greatest calm, quiet, ease, and peace, to think of the perfect righteousness of Christ. How often are the saints of God downcast and sad! I do not think they ought to be. I do not think they would if they could always see their perfection in Christ.

There are some who are always talking about corruption, and the depravity of the heart, and the innate evil of the soul. This is quite true, but why not go a little further, and remember that we are “perfect in Christ Jesus.” It is no wonder that those who are dwelling upon their own corruption should wear such downcast looks; but surely if we call to mind that “Christ is made unto us righteousness,” we shall be of good cheer.

What though distresses afflict me, though Satan assault me, though there may be many things to be experienced before I get to heaven, those are done for me in the covenant of divine grace; there is nothing wanting in my Lord, Christ hath done it all. On the cross he said, “It is finished!” and if it be finished, then am I complete in him, and can rejoice with joy unspeakable and full of glory, “Not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith.” You will not find on this side heaven a holier people than those who receive into their hearts the doctrine of Christ’s righteousness.

When the believer says, “I live on Christ alone; I rest on him solely for salvation; and I believe that, however unworthy, I am still saved in Jesus;” then there rises up as a motive of gratitude this thought-“Shall I not live to Christ? Shall I not love him and serve him, seeing that I am saved by his merits?” “The love of Christ constraineth us,” “that they which live should not henceforth live unto themselves but unto him which died for them.” If saved by imputed righteousness, we shall greatly value imparted righteousness.

Taken from “Morning and Evening” devotional by Charles Spurgeon