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…let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us, fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. (Hebrews 12:1b-2a)
Leave behind your past sins. They have been many and great, more than you can count. But if you have confessed and forsaken them, they have been put away, “as far as the east is from the west.’” Nothing could be more explicit than 1Jn 1:9. It is useless to brood over the past. God has buried it in the grave of Christ. Go and sin no more!
When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.John 19:30
The events surrounding Jesus’ death were largely routine motions of Roman jurisdiction. The trials, the beatings, the humiliating procession, and the painful crucifixion were all a part of business as usual for soldiers involved in executing criminals. What wasn’t routine, though, was the darkness that descended over the whole event in the middle of the day (Matthew 27:45), as though God had closed His eyes on the sorrowful scene. This was both a routine execution and the greatest turning point in all eternity.
What made it so important was the identity of the man hanging on the middle cross: none other than God incarnate. Our minds should never cease to be amazed by this:
Well might the sun in darkness hide, And shut its glories in, When Christ, the mighty Maker, died For man the creature’s sin.[1]
Scripture does not place much emphasis on Christ’s physical sufferings on the cross. He surely did suffer grievous physical pain, but “the sufferings of his body were nothing to the sufferings of his soul; these were the soul of his sufferings.”[2] Jesus fully experienced all of the pain and agony of being separated relationally from God the Father—physically, mentally, and spiritually. Whatever you face in your life, know that Jesus has gone through worse and therefore understands how you feel. Not only that, but the unimaginable anguish He endured was for you. Only when the time was right did Christ triumphantly proclaim, “It is finished”—tetelestai: the debt is satisfied and done with.
Christ’s crucifixion is often portrayed with the cross erected high above the onlooking crowd. In reality, though, once the cross was lowered into its setting, His feet were likely very close to the ground. In the same way, Christ’s life, death, and resurrection do not stand high above our lives but intimately close to them. No, Jesus’ death was no ordinary death, but rather a death that promises to give, through faith, true life. Everything changes when we consider all that took place on that cross and say to ourselves:
Wounded for me, wounded for me, There on the cross He was wounded for me; Gone my transgression, and now I am free, All because Jesus was wounded for me.[3]
She bowed and gave birth, for her pains came upon her. And about the time of her death … she named the child Ichabod, saying, “The glory has departed from Israel!” because the ark of God had been captured and because of her father-in-law and her husband.1 Samuel 4:19-21
Do you ever see somebody in passing, perhaps on a bus or in a store, and find yourself struck by the thought that there’s a whole life wrapped up in that person—hopes, dreams, sadnesses, regrets? Phinehas’s wife—we don’t even know her name—is someone who may cause us to wonder, “What had her life been?”
Presumably, there would have been great joy and celebration at this woman’s wedding. After all, she was marrying a priest! As time went by, however, she likely became aware of her husband’s double standards: he fulfilled his priestly duties, but he also abused his role to sleep with other women, which was a matter of public knowledge (1 Samuel 2:22).
Now, heavily pregnant with his child, “she heard the news” (1 Samuel 4:19) that the Philistines had slain her husband and captured the ark of the Lord (v 11). Typically, you would think that the death of a spouse would head the list of concerns, with every other consideration in the world receding in comparison. But this was not the case for Phinehas’s wife. For this woman, the spiritual implications of the ark of God being captured far outweighed even the most distressing temporal concerns. Even the news that she had borne a son did not rally her. And so she named her child Ichabod, which simply means “no glory” or “Where is the glory?”
In all her pain, disappointment, and loss, somehow, deep inside, Phinehas’s wife had laid hold of something that even those closest to her had not grasped. She knew that God’s glory mattered more than Eli’s name, mattered more than Shiloh, and mattered more than victory in battle. As Dale Ralph Davis writes, “She taught more theology in her death than Phinehas had done in his whole life.”[1]
This woman must have lived in the presence of God. When her husband let her down and she was aware of the discrepancy between his public profession and his private reality, she must have run to the Lord, her “very present help in trouble” (Psalm 46:1). Otherwise, concern over His glory would not have been her response.
What about you? Is God’s glory and presence your greatest concern? Does the advance of His cause and honor of His name matter more to you than anything? This way lies real freedom, for it means you always look forward to life in the very presence of God—that city where there is no temple, “for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine on it, for the glory of God gives it light” (Revelation 21:22-23). In the details of your day, in the trials of life, and at the moment of your death, turn to God as your refuge and strong tower (Proverbs 18:10). Only then will you discover or remember that God’s glory truly is our greatest hope and joy.
When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” The Jews answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” When Pilate heard this statement, he was even more afraid. (John 19:6-8)
Whose praise will you live for?
When Christ was put on trial before Pilate, the Roman governor repeatedly declared His innocence—and yet he paired his declarations with dreadful acts against Him.
Pilate said, “I find no guilt in him”—and then handed Jesus over to be brutally flogged, a beating so intense that it sometimes caused gashes and lacerations where veins, arteries, and internal organs would be exposed.
Pilate said, “I find no guilt in him”—and then let the soldiers humiliate Jesus with a mock coronation, placing a crown of thorns upon His head, dressing Him up, and scornfully “worshiping” Him.
Pilate said, “I find no guilt in him”—but did he release Jesus? No, he surrendered Jesus to a vicious execution squad to be killed.
There was never a more tormented individual that met Christ than Pilate. Here was a man of great power but who lacked the courage to stand by his convictions. Here was a man of great success but who compromised, showing himself under the trappings of his position to be a coward. Here was a governor who was governed by his own weaknesses.
We cannot be passive or indecisive regarding who Christ is to us. Is He the Savior or is He no one? To abstain from a decision about this, as Pilate sought to do, is to abstain from Christ altogether.
Pilate stands as a challenge to each of us. His conduct compels us to ask ourselves: In what situations do I, like Pilate, know the right thing to do in some way and yet fear what other people will say if I do it? Are there ways in which my words or conduct are governed more by the expectations and reaction of others, or by considerations of wealth, position, or promotion, than by the commands of Christ?
Let’s not compromise on our position regarding Christ. If we let the opinions of our colleagues, our neighbors, or our families concern us too much, we may find ourselves giving up forgiveness, peace, heaven, and Christ Himself in exchange for an easier life now. Instead, let’s be brave.
Look again at Christ: flogged, mocked, and killed out of love for you. Then look at those who, perhaps vociferously or perhaps politely, scoff at His truth. Who would you rather offend? Whose “well done” would you rather hear?
Christ is beckoning us to Him so that we might go out and live for Him. Will you come, and will you go?
Heart2Heart Women 