The Slavery That Frees

“In [Christ] we have redemption” (Eph. 1:7).


Slavery to sin is bondage; slavery to God is freedom.
Freedom is a precious thing. People throughout history have prayed, fought, and even died for it. Our Declaration of Independence upholds it as one of our inalienable rights.

But the truth is, no matter what one’s political situation might be, everyone is a slave—either to sin or to God. Jesus said that “everyone who commits sin is the slave of sin” (John 8:34). Paul added that all of creation is in slavery to corruption (Rom. 8:21). However, believers have “been freed from sin and enslaved to God” (Rom. 6:22).

The Roman Empire had as many as twenty million slaves; slave trade was a major industry. For a slave to gain his or her freedom, a redemption price had to be paid. The Greek word for such a transaction is lutroō, which Paul uses in Ephesians 1:7 to speak of our “redemption” from sin’s bondage.

Slavery to sin is bondage; slavery to God is freedom. That sounds paradoxical, but God is the Sovereign King, and true freedom means having the ability to bend your will to His and thereby become all He created you to be. Even though you will fail at times, your greatest desire and highest pursuit as a believer is to be like Christ (1 John 2:5-6). Those enslaved to sin cannot do that, nor do they want to.

Today you will have many opportunities to demonstrate your submission to Christ. Let your attitudes and actions speak clearly of your love for the Master.

From Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187

The Tempter is Real

“And the tempter came and said to Him . . .” (Matthew 4:3)


It is not popular today to believe in a literal, personal devil, even among professing Christians. The devil is increasingly seen as being somewhere between a figment of our imagination and a useful device to coerce obedience.

Yet in addition to the name used here (“tempter”), the New Testament gives Satan many other names: “ruler of this world” (John 12:31; 14:30; 16:11); “the prince of the power of the air” (Eph. 2:2); “the god of this world” (2 Cor. 4:4); “Abaddon” and “Apollyon,” both of which mean “destroyer” (Rev. 9:11); and “the serpent of old” (Rev. 12:9).

With these and many other references to the devil in God’s infallible Scripture—all of which assume a real, supernatural person—it’s clear that Satan does exist. And he never made himself more personally manifest than when he confronted Jesus in the wilderness. The Lord’s opponent was an actual, personal foe in every sense of that expression.

Since the Fall, Satan has directed his full attention and fury against God and His kingdom work. While Christ was on earth, that opposition was particularly intense against the Son and His redemptive mission, beginning at the very outset of His ministry. Yet all the forces of hell continue to present us with real challenges as we endeavor to advance God’s kingdom. Thus all believers must remain ever vigilant and prayerful against a genuine spiritual foe.

From Daily Readings from the Life of Christ, Vol. 1, John MacArthur. Copyright © 2008. Used by permission of Moody Publishers, Chicago, IL 60610

Living to the Glory of God

God chose us “to the praise of the glory of His grace, which He freely bestowed on us in [His beloved Son]” (Eph. 1:6).


You were created to glorify God.

You were created for the purpose of glorifying God—even in the most mundane activities of life, such as eating and drinking (1 Cor. 10:31). You are to flee immorality so you can glorify God in your body (1 Cor. 6:19- 20). You are to walk worthy of your calling “that the name of our Lord Jesus may be glorified” (2 Thess. 1:12).

Glorifying God is an enormous privilege and an awesome responsibility. When others see His character on display in your life, it reminds them of His power, goodness, and grace. But when they don’t, it dishonors God and calls His character into question.

Aim your life at God’s glory and make it the standard by which you evaluate everything you do.

Devotional is an excerpt from Drawing Near by John MacArthur Copyright © 1993. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187

CHRIST’S TEACHING ABOUT JUDGING OTHERS

“Judge not, that you be not judged.F or with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you.(Matthew 7:1-2)

OUR LORD evidently does not, in these words, condemn that honest judgment which, for our own safety and for the good of society, we are compelled to form of men and women with whom we come in contact. Such judgments are inevitable. But He condemns that censorious and uncharitable judgment which is always finding fault, always neglecting the good and dwelling on the bad, always spreading unfavorable and inaccurate reports, which are often founded on very superficial and insufficient grounds.

How true it is that we are measured by the measure we use for others. There is a remarkable Nemesis in life, which is the judgment-seat of God. The evils we inflict on others, like the Australian boomerang, which becomes almost a speck in the sky, come back to ourselves. If you are generous in your estimate of others, you will be estimated generously. If you are mean and stingy, others will treat you in the same spirit.

In Mat 7:15-20, Christ gives us the infallible test. He suggests that in every age there will be those who care for the fleece more than for the flock, and who come into the fold under a most winsome and bewitching guise. Beware of such people, and judge them, not by their doctrine, but by their fruits. The Devil is the most orthodox theologian in the world: “I know Thee, who Thou art, the Holy One of God.”

“By their fruits ye shall know them.” You cannot judge what a man is by hearing him repeat a creed; but as you observe his character, his disposition, his behavior; not in public, but in private; not for a day, but for a year, you can come to an almost certain judgment as to whether God or self be the ruling consideration of the inner being.

PRAYER

Make us merciful, O Christ, in our judgments of others. May we think no evil. May we forbear and forgive one another as Thou dost forgive us. AMEN.

Devotional taken from “Our Daily Walk” by F. B. Meyer. Minor revisions made by Sandra Bivens Smith.