And the Lord will guide you continually. Isaiah 58:11

“The LORD will guide you.” Not an angel, but the Lord will guide you. He said He would not go through the wilderness before His people, but an angel would go before them to lead them in the way; but Moses said, “If your presence will not go with me, do not bring us up from here.”¹

Christian, God has not left you in your earthly pilgrimage to be guided by an angel: He Himself leads the procession. You may not see the cloudy, fiery pillar, but the Lord will never forsake you. Notice the word will—“The LORD will guide you.” This makes it certain! We may be sure that God will not forsake us! His precious shalls and wills are better than men’s promises. “I will never leave you nor forsake you.”²

Then observe the adverb “continually.” We are not merely being led sometimes, but we have a perpetual guide; not occasionally left to our own understanding, and so to wander, but continually hearing the guiding voice of the Great Shepherd; and if we keep close to His heels, we will not drift but will be led by a right way to our eternal dwelling. If you have to change your position in life, if you have to emigrate to another country, if it should happen that you are poverty-stricken or suddenly promoted to a more responsible position than the one you now occupy, if you are thrown among strangers or cast among foes, don’t tremble, for “the LORD will guide you continually.”

There are no dilemmas out of which you will not be delivered if you live near to God and your heart is kept warm with holy love. You will not go astray in the company of God. Like Enoch, walk with God, and you cannot miss your road. You have infallible wisdom to direct you, unchangeable love to comfort you, and eternal power to defend you. “The LORD”—mark the word—“the LORD will guide you continually.”

¹⁾ Exodus 33:15 
²⁾ Hebrews 13:5

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187. Used by Truth For Life with written permission.

Yours is the day, yours also the night. Psalm 74:16

Lord, You do not abdicate Your throne when the sun goes down, nor do You leave the world during all those long wintry nights to be the prey of evil. Your eyes watch us like the stars, and Your arms surround us as the band of planets belts the sky. The benefit of kindly sleep and all the influences of the moon are in Your hand, and the alarms and solemnities of night are equally with You. This is very sweet to me when walking in the midnight hours or tossing to and fro in anguish.

There are precious fruits supplied by the moon as well as by the sun: May my Lord make me a favored partaker in them. The night of affliction is just as much under the arrangement and control of the Lord of Love as the bright summer days when all is bliss. Jesus is in the tempest. His love wraps the night about itself like a cloak, but to the eye of faith the sable robe is scarcely a disguise. From the first watch of the night even to the break of day the eternal Watcher observes His saints and overrules the shades and shadows of midnight for His people’s highest good. We believe in no rival deities of good and evil contending for mastery, but we hear the voice of Jehovah saying, “I form light and create darkness . . . I am the LORD, who does all these things.”¹

Gloomy seasons of religious indifference and social sin are not exempted from the divine purpose. When the altars of truth are defiled, and the ways of God forsaken, the Lord’s servants weep with bitter sorrow, but they need not despair, for even the darkest eras are governed by the Lord and will come to an end at His command. What seems defeat to us may be victory to Him.

Though enwrapt in gloomy night,
We perceive no ray of light;
Since the Lord Himself is here,
’Tis not fitting we should fear.

¹⁾ Isaiah 45:7

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Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187. Used by Truth For Life with written permission.

On the last day of the feast, the great day, Jesus stood up and cried out, ‘If anyone thirsts, let him come to me and drink.’ John 7:37

Patience had her perfect work in the Lord Jesus, and until the last day of the feast He pleaded with the Jews, even as on this last day of the year He pleads with us and waits to be gracious to us. The long-suffering of the Savior is truly admirable as He bears with some of us year after year despite our insults, rebellions, and resistance to His Holy Spirit. Wonder of wonders that we are still in the land of mercy!

Mercy expressed herself most plainly, for Jesus “cried,” which implies not only the loudness of His voice, but the tenderness of His tones. He entreats us to be reconciled. “God making his appeal through us,” says the apostle, “we implore you on behalf of Christ . . .” What earnest, pathetic terms are these! How deep the Father’s love that causes Him to weep over sinners and, like a mother, to tenderly call His children to Himself! Surely at the sound of such a cry our willing hearts will come.

Provision is made most generously: Everything that man needs to quench his soul’s thirst is available. To his conscience the Atonement brings peace; to his understanding the Gospel brings the richest instruction; to his heart the person of Jesus is the noblest object of affection; to the whole man the truth as it is in Jesus supplies the purest nourishment. Thirst is terrible, but Jesus can remove it. Even if the soul were utterly famished, Jesus can restore it.

Proclamation is made most freely, that every thirsty one is welcome. No other distinction is made but that of thirst. Whether it be the thirst of greed, ambition, pleasure, knowledge, or rest, he who suffers from it is invited. The thirst may be bad in itself, and not be a sign of grace, but a mark of inordinate sin that longs to satisfy itself with deeper lust; but it is not goodness in the creature that brings him the invitation—the Lord Jesus sends it freely and without respect of persons.

Personality is declared most fully. The sinner must come to Jesus—not to works, ordinances, or doctrines but to a personal Redeemer who Himself bore our sins in His own body on the tree. The bleeding, dying, rising Savior is the only ray of hope to a sinner. Oh, for grace to come now and drink, before the sun sets upon the year’s last day!

No waiting or preparation is even hinted at. Drinking represents a reception that has no special requirements. A fool, a thief, a harlot can drink; our sinfulness is no barrier to the invitation to believe in Jesus. We need no golden cup, no fine china, in which to convey the water to the thirsty; the mouth of poverty is welcome to stoop down and drink of the life-giving stream. Blistered, leprous, filthy lips may touch the stream of divine love; they cannot pollute it but will themselves be purified. Jesus is the fount of hope. Dear reader, listen to the dear Redeemer’s loving voice as He cries to each of us, “If anyone thirsts, let him come to me and drink.”

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187. Used by Truth For Life with written permission.

And now what do you gain by going to Egypt to drink the waters of the Nile? Jeremiah 2:18

By different miracles, by various mercies, by strange deliverances Jehovah had proved Himself to be worthy of Israel’s trust. Yet they broke down the hedges with which God had enclosed them as a sacred garden; they forsook their own true and living God and followed after false gods. Constantly the Lord reproved them for this infatuation, and our text displays God’s remonstrating with them, “And now what do you gain by going to Egypt to drink the waters of the Nile?” “Why are you wandering and leaving your own cool stream? Why do you forsake Jerusalem and turn aside to the wasteland? Why are you so strangely set on mischief that you cannot be content with what is good and healthy, but instead chase after what is evil and deceitful?” Is there not here a word of exposition and warning to the Christian?

O true believer, called by grace and washed in the precious blood of Jesus, you have tasted a better drink than the muddy river of this world’s pleasure. You have fellowship with Christ; you have obtained the joy of seeing Jesus and resting in His loving embrace. Do the trifles, the songs, the honors, the merriment of this earth content you after that? Have you eaten the bread of angels, and can you live on scraps?

Good Rutherford once said, “I have tasted of Christ’s own manna, and it has put my mouth out of taste for the brown bread of this world’s joys.” I think it should be so with you. If you are wandering after the waters of Egypt, O return quickly to the one living fountain: The waters of the Nile may be sweet to the Egyptians, but they will prove only bitterness to you. What have you to do with them? Jesus asks you this question this evening—what will you answer Him?

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187. Used by Truth For Life with written permission.